jandrewrogers
4 days ago
This post is a poor exposition of Crocker’s Rules.
Crocker’s Rules were a reaction to the avoidance of direct discussion of topics where some people treat the mere act of discussion in any capacity as offensive. Sacred cows and taboos for which there are social consequences even when asking honest questions. Crocker’s Rules, practically speaking, were a declaration that no good faith discussion was intrinsically offensive ipso facto for the person making the declaration. All taboos were open to good faith arguments and attempts at rigorous intellectual inquiry.
This article is focused too much on communication style and not enough on the subject of communication. The latter was the crux of it. Crocker’s Rules were about being able to rigorously discuss topics that society has deemed to be beyond discussion without taking offense at the fact it is being discussed.
I was present when Crocker’s Rules were “invented”. I see a couple other handles here that may have been as well.
jiggawatts
4 days ago
I subscribe to the thesis of Death of the Author, that just because someone came up with something, it doesn't necessarily given them a permanent special privilege in its interpretation. Everybody can understand the work as they prefer, and if anything, the work takes on a life of its own in greater society and evolves together with it. (Hence the limits on the duration of copyright.)
This is why many common idioms are now used in their opposite meaning, and we all understand, and it's fine. As a random example, "It's all downhill from here" can mean either "it gets easier" or "it gets worse". The meaning has changed over time. Also: "I could care less", etc...
> This article is focused too much on communication style and not enough on the subject of communication. The latter was the crux of it. Crocker’s Rules were about being able to rigorously discuss topics that society has deemed to be beyond discussion without taking offense at the fact it is being discussed.
That's a distinction that's not as clear cut as you think.
The problem in the workplace setting is that the subject is the code/system/product/organisation, which has no feelings and hence can't be offended, but many people feel compelled to use an overly verbose style in order to avoid offending the humans charged with the care of the unfeeling object.
There is a certain freedom in treating things as things and calling out their objective properties as is, instead of dancing around the facts.
This is the very same thing as talking plainly and directly about taboo or sensitive subjects. Just do it! It's fine!
rkomorn
4 days ago
> the subject is the code/system/product/organisation, which has no feelings and hence can't be offended
This is like saying that telling someone their artwork sucks is not offensive because "the artwork has no feelings."
gilleain
4 days ago
Someone's artwork _should_ be possible to (negatively) criticise. Of course, just saying "it sucks" is not constructive or helpful.
You can definitely hurt someone's feeling with unconstructive criticism of thier art. However, pointing out areas to improve should not be too painful to the artist, as they can make newer, better works.
I suppose a difficuly can arise if people get too attached to things they make (art, code, writing, whatever) and don't see any one thing as just a step on the road to even better things.
rkomorn
4 days ago
I think my roundabout point is that companies, code, policies, etc aren't just "things without emotions that can't be offended" because they're all made (or maintained) by people (like art).
I agree with all your points.
kajaktum
3 days ago
Then they are not creating arts, they are looking for affirmation. Lots of people do that, me included. That is fine to admit.
rkomorn
3 days ago
This is a weird "no true Scotsman" take.
mx7zysuj4xew
3 days ago
[flagged]
rkomorn
3 days ago
[flagged]
mx7zysuj4xew
2 days ago
There's a difference between constructive directness and immature ad hominem remarks. Kinda illustrates the problem with the authors take. Not everyone can handle it like an adult
bigstrat2003
2 days ago
> The meaning has changed over time. Also: "I could care less", etc.
That meaning has not changed. Anyone who says "I could care less" to indicate maximal lack of caring is using the language incorrectly.
normie3000
4 days ago
> "I could care less"
Do people really say this? Is it exclusive? I've only heard the inverse: "I couldn't care less".
Edit: genuine question. Please explain downvotes!
dxdm
4 days ago
People really say this ("I could care less") to express that they do not care at all. I've seen it happen here on this site. Calling out the sheer absurdity of it, even in a respectful way, is not universally well-received. Unfortunately, I could care less about this, as it sounds very grating to me.
I try to remember that I ain't got no problem with other "illogical" uses of negation and could this one in a similar light, but it's more easily said than done.
kstenerud
4 days ago
People really do say this, among other curious expressions that have fallen into common use.
You're being down voted for nit picking language.
Anthony-G
4 days ago
I assumed it was an American thing. I've never heard anyone on this side of the Atlantic say it – even though Americanisms are being adopted more by the younger generations who are more influenced by online culture.
lproven
4 days ago
> Do people really say this? Is it exclusive? I've only heard the inverse: "I couldn't care less".
"I could" is American. "I couldn't" is British.
As AmEn is now more widespread, the former is widespread, but as a native speaker of BrEn I absolutely detest it and never ever use it.
willrshansen
3 days ago
No, it's just propagated mistakes. Same for lose and loose.
bigstrat2003
2 days ago
No, people who properly speak American English say "I couldn't care less" as well. It's just that there are a lot of people who don't speak the language correctly, and no social will to try to get them to learn to speak it correctly.
lproven
2 days ago
Um.
ISTM that you're saying "this is a common mistake but some people don't make it."
Is that fair?
If so: no argument, but the error is now more common than the correct form, in my experience.
A BrEn example: a mistake has propagated and is now common...
"could have" [is shortened to] "could've" [is misheard as] "could of"... and the mistake gets repeated by people who don't know any better.
dogman1050
4 days ago
I hear this expression said with the incorrect "could" more often than than with the correct "couldn't." I attribute this to one of the following:
- the speaker is using wry sarcasm, although the inflection is usually wrong.
- the speaker actually does care a bit.
- it's easier to say "could" or it's habit.
I try not to be a pedant about this, but often fall. Yeah, I'm fun at parties.
tkgally
4 days ago
They don’t explain the downvotes, but here are some discussions of the expression:
https://www.merriam-webster.com/grammar/could-couldnt-care-l...
https://www.britannica.com/dictionary/eb/qa/I-COULDN-T-care-...
https://www.vocabulary.com/articles/pardon-the-expression/i-...
fourthark
4 days ago
> But if you are the kind of person who cries out against this abomination we must warn you that people who go through life expecting informal variant idioms in English to behave logically are setting themselves up for a lifetime of hurt.
jszymborski
4 days ago
Downvotes are likely coming from the fact that this comment is quite off topic / doesn't reply to the substance of the comment you are replying to.
While it's often not helpful for folks to point out that something is a quick internet search away, performing one is usually best before going off topic. Doing so would have resulted in the answer to your question pretty quick.
eucyclos
4 days ago
This sounds like a refutation of the concept of taboos as a useful category, by the definition I use a taboo is something that may not be discussed openly. There's a theory that a culture without taboos is past it's peak in some important way- does crocker have any response to that criticism?
dxdm
4 days ago
If I understand you correctly, you are saying that taboos should not be examined from within the space where they hold effect, because doing so calls into question the whole concept of a taboo and robs all taboos of their usefulness, and that would summon evidence for, or even cause cultural decline?
That sounds suspiciously like something a taboo would say that has something to fear from being looked at. ;)
I think this chain of reasoning is made of links that do not self-evidently follow. From my lay perspective, taboos seem more complex, resilient and variable to require a perfectly dogmatic approach to hold up. If they were this easy to bring down, they'd all be gone.
I'm also not sure what a "culture without taboos" is, or one has ever existed. Also, what is meant by "peak"? Is there an optimal amount or set of taboos? How do cultures with taboo-ical differences (and their peaks) compare to each other across space and time?
I think it is good and healthy to approach taboos with curiosity, whether it is to interrogate them or to appreciate them more.
eucyclos
3 days ago
Not should, can't. The assertion I'm referring to is that once something can be rationally discussed it's no longer a taboo, and once a culture has no taboos it has no real vitality or potential for growth left.
Nothing there about causing cultural decline, just evidence of it, and thereby limits on the kind of culture that can host the attitude you describe.
dxdm
3 days ago
> once something can be rationally discussed it's no longer a taboo
This appears to be an entirely impractical definition, to the point that it would not allow a taboo to ever exist in a group of people capable of any sort of rational discussion. Any two moderately curious and independently-minded people could simply destroy any taboo by talking about it. They could even do it on purpose, using this fatal weakness.
Taboos, as in: the actual attitudes and behaviors of people, do not simply disappear the moment they are named or even questioned. I think we have to allow for taboos to be more nuanced, or we will struggle to describe the actual, interesting phenomenon, let alone do anything useful with it.
> once a culture has no taboos it has no real vitality or potential for growth left
That's an extraordinary claim on multiple levels, even when allowing for different ideas of what taboos are and how they work. I already mentioned some questions this raises, which makes it surprising to find the naked claim simply restated, in an even stronger form.
It's the kind of sentence that can sound really deep and powerful in passing, but when you look at it, is really only a huge, gaping question mark in a fancy dress.
eucyclos
3 days ago
Would you also say that no Overton window could ever exist in a group of people capable of any sort of rational discussion?
dxdm
3 days ago
I would not. But I don't see how that's relevant here.
I'm also not going to guess what point you're trying to make. I'd ask you to explain how exactly you think Overton windows relate to our argument about taboos, because, despite a superficial similarity, taboos and Overton windows deal with different things and are very much not the same; but I'm not interested in this style of discussion, sorry. Have a nice day!
rendaw
4 days ago
I've heard of taboos forbidding discussion in religious contexts, for religious (superstitious) reasons, but what definition of taboo are you using that it doesn't just mean "forbidden"?
There's a taboo to marrying your blood sibling, but discussing such marriages is fine. If a culture generally allowed marrying such a sibling I think it'd be past its peak, maybe. But I don't see how discussing it would contribute to that.
mikkupikku
4 days ago
Try to start up a conversation about the relative merits of marrying your siblings and I bet everybody else in the room will suddenly get very uncomfortable. They'll be thinking "Of all possible things we could talk about, why this??"
You're right that taboos also concern actions, not just discussion, but in this case it's probably both.
LorenPechtel
3 days ago
I see a problem here with your example: "everyone else". If you're going to have a sensitive discussion it should involve the minimum number of people.
mikkupikku
3 days ago
That it's a sensitive topic is the point, no?
naasking
4 days ago
> They'll be thinking "Of all possible things we could talk about, why this??"
Sure, but the point is that they should just say that, and the person who raised the issue must then explain why it's worth their time. Maybe there's an important point they're trying to make, maybe not.
jojomodding
4 days ago
Is the critique any more substantial than "the vibes are off?"
hx8
4 days ago
The critique is "Taboos probably have a use." I think it's a good faith point. It's not as strong of a critique as "Taboos have purpose {x}" [Maintain ethical standards, promote public safety] or to say "Taboos probably have a use because {y}" [They are in almost every society, some rules should be rules but not laws].
LorenPechtel
3 days ago
The problem I see is taboos assume the act is always wrong, and preclude consideration for edge cases where it might be the lesser wrong. Consider the incest taboo--yeah, there are very good reasons for this. Should you enter a sexual relationship with a relative? I think society is better off prohibiting this. But what about "What, my wife is actually my sister????" Is forcing them to divorce actually the best answer? (And, yes, it happens. Bump into an unknown sibling, there's a substantial chance you'll fall for them.)
kajaktum
3 days ago
The only thing wrong with incest is the child. We put a lot of focus on this but not other kinds of ‘bad’ genes like hereditary diseases.
To me taboos is just society taking shortcuts. This is fine, but lets admit that we are taking shortcuts.
LorenPechtel
2 days ago
In reality there's often issues of manipulation into "consent".
And if the relationship goes bad you lose a family member, not just a lover.
Is it always wrong? To me, unquestionably no (consider my example.) Is it risky? Yes.
eucyclos
3 days ago
I'd agree- I think the analysis I was referring to believed that analyzing a taboo makes it no longer useful as a shortcut. Guess that didn't come across enough for anyone to offer a refutation.
plasticchris
4 days ago
It probably depends on the measure used to define peak, but the removal of arbitrary limits on honest intellectual inquiry has huge benefits, eg the enlightenment, science, etc.
eucyclos
3 days ago
Did the enlightenment not have a taboo around questioning e.g. the fundamental equality of all human beings?
simonra
3 days ago
My impression was that that taboo first got a firm foothold a couple of hundred years later, after the second world war showed what industrialised genocide looks like. How could the fundamental equality of all humans otherwise have been accepted as true and taboo to talk about at the same time as women being denied suffrage until the early 19-hundreds, or eugenics being openly discussed well into the 1930ies?
eucyclos
3 days ago
Precisely by being protected from this kind of rigorous practical analysis!
tliltocatl
3 days ago
> There's a theory that a culture without taboos is past it's peak in some important way
That sound like yet another assertion that some people are so fond of and that I personally find totally baseless and irrelevant. You are simply proclaiming that a thing you like is good because it is good. So what? I don't like it and I want it gone. And I don't care that you think it is good unless you can come with some argument I can understand from my own set of values.
aaron695
4 days ago
[dead]
Barbing
4 days ago
Anyone have a preferred resource?
I do appreciate the OP as it stands!
willrshansen
3 days ago
With nothing off the table, that includes bans on Crocker's Rules, right?
dpark
3 days ago
Crocker's rules are permission for others to be blunt, not an obligation. The fact that a person claims to operate under Crocker's rules doesn't mean anyone else is obliged to care. (Something the article's author appears to have missed.)