whythismatters
7 hours ago
How does it compare to previous (human) translations, what is the regurgitation level? In any case, lots of em dashes, so mission accomplished to bring it up to contemporary standards.
ktzar
6 hours ago
Emily Wilson's translation is way better, more modern and adequate to present-day readers and, probably more context aware.
spinchange
6 hours ago
I love Wilson's work and take it as inspiration. Incidentally, I spotted an error in the first printing of her Odyssey that the publisher acknowledged on twitter and fixed in subsequent printings. I am not a professional, just an obsessive with a special interest. In a spirit of intellectual honesty, the fact that she is reportedly re-translating The Odyssey again is an indication that one of perfect adequacy might be elusive.
paytonjjones
6 hours ago
Maybe it's just me, but "modern" and "context-aware" are the two things I most want to avoid when seeking out a translation of an ancient text.
dbuxton
6 hours ago
There's no such thing as a "timeless" translation - if you read something written by Victorians you'll get all sorts of overlaid assumptions and biases, just ones that are unfamiliar
paytonjjones
5 hours ago
For me, that unfamiliarity is precisely the point of reading something ancient.
Bootvis
5 hours ago
Then you need to read the original. A translator is a product of their time.
suddenlybananas
6 hours ago
They didn't say they wanted a timeless translation.
adamdb
6 hours ago
Continually revising a text to be modern and context-aware would indeed make it timeless.
spinchange
6 hours ago
I find it to be cross between Richmond Lattimore and Ian Johnston. There are line-level annotations that discuss translation choices and a hyperlinked index w/ Latinate pronunciations was also built from scratch.
suddenlybananas
7 hours ago
https://theclaudyssey.com/read/book-01.html#n1
The first line is a crappy mishmash of Lattimore and Fagles.
Lattimore: >Tell me, Muse, of the man of many ways, who was driven far journeys, after he had sacked Troy's sacred citadel.
Fagles: >Sing to me of the man, Muse, the man of twists and turns driven time and again off course, once he had plundered the hallowed heights of Troy.
Claude: >Tell me the man, Muse — the man of many turnings, who was driven wandering far, once he had sacked Troy's holy citadel
Combining "man of many ways" and "man of twists and turns" into "man of many turnings" is just dreck.
kamranjon
7 hours ago
The sort of sad but interesting thing here is that while this claims to be a more direct translation, Claude models were certainly trained on all of the pre-existing translations and this is likely going to directly influence the output in the ways you've outlined here. I'm not sure any modern LLM could honestly be claimed to produce a translation that doesn't draw on these pre-existing sources.
gjm11
6 hours ago
You're making two separable criticisms: (1) that Fable's translation is a mere "mishmash of Lattimore and Fagles" and (2) that it's a crappy one.
I'm not seeing, from what you quote, how this is more "mishmash" than "translation of the same underlying text as them".
As for whether it's crappy, that's a pretty subjective matter; for what little it's worth "of many turnings" doesn't seem particularly dreck-y to me; it seems in fact a rather literal rendering of "polytropos" and -- as Fable's footnote says -- one that maintains some of the ambiguity between "one whose paths have turned many ways" and "one with a twisty-turny sort of disposition". I am no scholar of ancient Greek and there's no reason why anyone should pay particular regard to my tastes on this; but what is asserted without evidence may be controverted without evidence.
(The one thing in those three lines that I would describe as dreck is "driven far journeys" which to me seems barely grammatical. "Secret" seems like a weird choice, too.)
suddenlybananas
5 hours ago
>driven far journeys" which to me seems barely grammatical
"Tell me the man" and "of many turnings" sound far, far worse, not to mention the egregious em-dash. Obviously there's no way to really _prove_ what is good taste, but I would be quite surprised to hear you really think that Lattimore is worse than Claude here.
>"Secret" seems like a weird choice, too
This seems to be an OCR error from the source I copied online! Digging up a real copy, it's sacred rather than secret! I've since corrected this.
jhanschoo
5 hours ago
"man of many turnings", is a more literal translation of polytropon than Lattimore and Fagles, and and in fact the whole line is better analysed as an original, literal translation from common dictionary glosses than a "crappy mishmash". Many people who want to give a literal gloss say "man of many turns" or "many-turned man".
> ἄνδρα μοι ἔννεπε, μοῦσα, πολύτροπον, ὃς μάλα πολλὰ πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσεν·
man(acc.) me(dat.) tell(pres. imp.), Muse(voc.), many-turn(acc.), who(nom.) very(adv.) far(acc.) wandered(aor. 3sg. m.p., but note active sense of "to drive off"), after(adv.) Troy(acc.) holy(acc.) city(acc.) (he) sack(aor. 3sg.)
Glosses my own, text from https://scaife.perseus.org/reader/urn:cts:greekLit:tlg0012.t...
eszed
5 hours ago
I rather like "man of many turnings", on the page.
The problem I have with Claude's version - same as Lattimore, in fact - is that it's really hard to read aloud; the rhythm just doesn't hit right. Fagles is the best for that, though I'm aware of the occasional liberties he takes to achieve a high poetic standard in English. There are 19th c and earlier translations that wander even further; I love the balance that Fagles strikes.
I've got Wilson downstairs, though I've not read it yet.
user
7 hours ago
spinchange
7 hours ago
The only thing Fable was given was a clean of copy of the ancient Greek. This is not a bastardization of other translations. I appreciate and value the critical feedback in any case (truly).
I find that Fagles is very majestic -wonderful, really- but he's also very liberal (poetically) and definitely did not limit himself to the same number of lines as Homer as this project did.
magicalist
6 hours ago
> The only thing Fable was given was a clean of copy of the ancient Greek. This is not a bastardization of other translations
FWIW I gave GPT-5.5 two lines of William Cowper's translation (long out of copyright to avoid any filters) without web search and not only was it able to identify it, it was able to continue it verbatim for roughly 30 lines at which point it went off course, but only by skipping like two books ahead. If I had supplied the original text as an anchor it presumably could have kept going.
I didn't try it with Fable because I'm lazy, but all these translations (presumably the ones within copyright too, given the lawsuits) are definitely well known by these models.
bnm04
6 hours ago
As another comment here points out, Fable likely had multiple translations, academic literature about the text, and maybe the original as well, in its training set. So even if only the original Greek was given to it as input it probably leveraged prior art when translating it.
veqq
6 hours ago
> The only thing Fable was given was a clean of copy of the ancient Greek
Ok, but this clearly combines a few translations line by line if you work through it.
mcphage
2 hours ago
> The only thing Fable was given was a clean of copy of the Ancient Greek.
…and all of its training data.
suddenlybananas
7 hours ago
You think Anthropic didn't train on some of the most famous translations of the Odyssey? Really?
spinchange
6 hours ago
No. I am saying that I had Fable do a literal word for word translation, and then did two independent review pass translations with models of different lineages and then had another adjudicate it. I am just saying what I did, that is all. It occurs to me as I am typing this that a human translator working on an Odyssey translation today would have similar "prior training," culturally. It's one of two of our oldest stories.
suddenlybananas
6 hours ago
Yes and if a human translator produced this work, it would be viewed as near plagiarism of Lattimore and Fagles. Compare this to Wilson. Wilson had surely read Lattimore and Fagles and yet produced something genuinely different (as much as I don't personally care for her translation). Claude just regurgitated others' half-digested work.