heat speeds up oxidation/ accelerates reactions but also decreases relative humidity for a constant moisture constant.

As well, both the Iliad and Vedas are originally oral traditions. Likely there were different versions and different parts of the stories were emphasized to appeal to their audiences and local tastes and current events. Something that can still be apparent in historical texts but probably greatly reduced by the function of printed versions presenting a singular "authoritative version."

They were actually eaten (in the early modern era) or ground up for paint.

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People say this without any evidence. This ai-post is just regurgitating hn-thread "received wisdom". The evidence for the existence of a library is thin and hard to piece together, but points to more than a myth. I appreciate that people want real proof of anything, but dumping an ai-slop summary is hardly doing any better than accepting the existence of a large library.

Well, the library surely is not there anymore.

It was a little before that even.

Greek was the language of most fields of learning besides law in the Roman Empire. But the Greeks themselves wrote works on these papyrus scrolls that crumbled fast, so anything not actively used by the Romans was quickly lost.

There's a good chance that if the papyrus scrolls in any library (Alexandria or otherwise) weren't being copied regularly they were crumbling even before they burned or were lost to time for other reasons.

Towards the end of the Roman Empire, a few philosophers took the time to transmit Greek knowledge in Latin as knowledge of Greek faded in western Europe. What these guys happened to translate was the basis of most of European learning in philosophy, math, and other fields for centuries.

But they weren't monks (the most famous, Boethius, was not Christian either but a lot of later writers thought he was), the monks in scriptorium came later and grew slowly.

St. Benedict said that monks should be taught to read and do so regularly, which required copying books, but he prioritized physical work (to create self-sufficient communities) and prayer. But future Benedictines responded to the incentives of the time and began scaling up the copying and doing less agricultural work as the years went on.

Thanks for sharing. Maybe not as common as you think. I never heard that before.

As far as I know the vast majority of cuneiform we have is essentially administrative records, tax record and receipts. And homework.

That's the stuff that tells us how societies and cultures really worked.

I don't get the point of this comment. What are you implying?

those are certainly Christian curated documents. The previous six hundred+ years had seen the development of vivid and exotic religion, philosophy and arts. The Christians famously slew the Dragons, condemned Herod as a sorcerer and astrologer, and replaced the Apollo cults with the scripture that many know well.

I imagine that the Library of Alexandria was plural and diverse with respect to the traditions and inquiry that was represented there.

I find it interesting how uncommon it is for this to yield new works.

It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.

At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.

I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.

I wonder now and then about the extent of dissent and cynicism in ancient Egypt. This is a vague question, I know, not least because the scope covers thousands of years. But officially, everybody gets grave goods in proportion to their status, especially their closeness to royalty, and these are provided so that they can have chairs and games and sports and clothes and food and so on in the next world, to make approximately four out of their eight forms of soul feel comfortable. Then these grave goods are often immediately stolen, probably by the same priestly officials who organized the burial. I wonder if ancient Egyptians silently thought their own religion ridiculous.

> This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.

Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?

Well, sure. All of our death rituals are for the living left behind, not for the dead.

So your friends know you were standing pat when you died.

(See "Saint James Infirmary Blues").

Pearly gates is basically an interview.

"Volume" means "scroll" in Latin.

"Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.

Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".