RansomStark
3 hours ago
I can't get enough of Borges.
His way with words and way to highlight to absurdity of situations is first class.
My favorite is the Celestial Emporium of Benevolent Knowledge. It's a critique of the classification used by the Institute of Bibliography which he considered nonsensical. He claims to have found the list in an ancient Chinese encyclopaedia:
- those belonging to the Emperor
- embalmed ones
- trained ones
- suckling pigs
- mermaids
- fabled ones
- stray dogs
- those included in this classification
- those that tremble as if they were mad
- innumerable ones
- those drawn with a very fine camel hair brush
- et cetera
- those that have just broken the vase
- those that from afar look like flies
bobson381
3 hours ago
It's such a wonderful thing to be reminded of how silly it is to take language seriously. IMO it's prickles and goo[1] all the way down - and the prickles help us share meaning and exchange information, but there is no project of exactitude to be completed.
The hubris it takes to maintain the view that we can just keep figuring things out if we are rational enough is also sometimes overwhelming to me. It's not that we can't understand things better through analysis, just that it sometimes seems foolish to me to try to get all of it through system-2 type behavior. We will always miss something crucial[2].
[1]:https://www.youtube.com/watch?v=D4vHnM8WPvU
[2]:https://www.ribbonfarm.com/2010/07/26/a-big-little-idea-call...
mkoubaa
3 hours ago
An algorithm written in a well specified language with precise semantics might have bugs. A "logical" argument made with natural language is orders of magnitude less precise
bobson381
2 hours ago
What I've always wondered, though, is whether that lack of precision is what allows for meaning to arise in the first place. In the gap between language and - this - .
colechristensen
2 hours ago
If you haven't run across it yet you would enjoy Borges and Me